One of the commonplaces of the political orator is the saying that "the price of liberty is eternal vigilance," a saying which implies that the liberties of mankind are continually endangered from the inroads of unscrupulous enemies against whose attacks we must ever be on the alert. It implies also that the normal state of society is a state of war; that mankind, even amongst the most progressive nations, is ever in danger of seeing its painfully acquired liberties wrested from it and fresh chains substituted, and that consequently they who wish to see progress maintained and the bounds of freedom enlarged must be ever on the watch lest upon some specious excuse they lose in a day what their fathers agonised for generations to win.
This political proverb we seem in peril of forgetting in these troublous times. On every side we see fresh inroads made upon our liberties, but no Irish voice is raised in protest, perhaps no Irish voice dare be raised. But no matter what the risk be, we who essay to voice the hopes and defend the cause of Labour dare not be silent. The needs of the multitude call for expression - it shall not be said they called in vain. If fresh chains are forged for the workers it shall not be said that we by our silence allowed those who trusted us to remain ignorant of the fact that the chains were in preparation.
In the first place we direct attention to the fact that the meanest and cruellest form of conscription is already in active operation in this country. Without consulting anyone as to their opinions upon the justification or otherwise of this war employers are every day giving to their employees the intimation that they must choose between enlistment and starvation. It matters not that the employer may himself be young or vigorous, or have sons young and vigorous, whilst the workman may have a family of little children depending upon him, that employer sits smoking in his office chair and orders the helpless wageslave to don a uniform he hates, or suffer dismissal and starvation. No greater violation of the right of the individual has ever been known to history. When a man is ordered to take a deadly weapon and proceed to kill a human being with whom he believes he has no grounds of quarrel, personal or national, if the fear of starvation makes him obey that order, then the person issuing that command is guilty of the foulest crime known to humanity - the murder of a human soul. Against such an attack upon the liberty of the individual we protest, and call upon all to protest. Conscription is bad, we hate the thought of it, but conscription is at least openly brutal; this conscription by starvation is foul with the foulness of Hell. We are not alone in this belief. There are thousands who believe in the justness of this war who are sickened with loathing of the means taken to obtain soldiers to carry it on.
Throughout Ireland every day we read of prosecutions under the Defence of the Realm Act in which the triviality of the charges are such as are calculated to bring more contempt than respect upon those responsible. For that we do not repine, nor pretend to repine. But when it appears that the liberty of the most respectable man or woman in this country is absolutely at the mercy of the most disreputable and drunken soldier that ever disgraced a uniform, it is time to call a halt. In many cases we have seen drunken soldiers deliberately pick quarrels with respectable civilians, and after abusing and ill-treating them call upon the police to arrest those whom they had abused and ill-treated. The police always obey, and the magistrates always convict. On the tram, in the streets, in places of amusement or refreshment, nowadays it is a positive danger to be in the proximity of a soldier. Many of these are decent, cleanly enough, but at any time the lowest amongst them may elect to force his gross conversation upon you, and should you resent, the services of the police are called in and a term of imprisonment is certain.
On Sunday whilst the Dublin Labour Day procession was going to the Phoenix Park one of those rowdies attempted to ride a bicycle right through the thickest ranks of the processionists; others on the ground in the Park endeavoured by ribald language and horseplay to stir up trouble wherever they saw groups of policemen convenient to their activities, but fortunately the demonstrators strong in the consciousness of their own power were not moved to active hostility.
We wonder if the governing authorities are really aware of all this. Surely no one can be so fatuous as to imagine that the British Army can be popularised by such methods. If we did believe that this kind of thing had really the support of the government we should not waste our space in chronicling it; it is because we realise that it may spread upward that we speak ere it be too late. Magistrates, and soldiers and policemen and Coalition Cabinets must be made to understand that they all exist in theory for the sake of serving the civilian. If the contrary obtains, if, as seems to be the danger in Ireland, the civilian is subordinated to the soldier, and becomes a dog for all those we have named to kick and abuse, then it will become very difficult indeed to understand wherein lies that constitutional freedom we have lately heard so much about.
The liberty of public meeting is also rapidly becoming a thing of the past in Ireland, as far as it is or may be used for the criticism of the activities of the government or its functionaries; and yet it is this very right of the subject to criticise the governing bodies which is the very essence of freedom in a constitutionally governed country. Without the freedom of the press and the right of public meeting there is no citizenship; there are only the relations of subject and rulers, of slaves and slavedrivers. The question of whether the press is or is not wrong in its criticisms, or whether the public meeting does or does not advocate wise measures or use wise language has no bearing upon the matter. The press criticisms are subject to the judgment of the readers; the public meeting stands or falls with the justice of its cause. To allow either to be judged or punished by those against whom they are directed, is to abolish all constitutional guarantees and to establish the naked rule of force. Against that we protest with all our strength. It is idle to speak of great national emergencies requiring such suppression of liberties. Great national emergencies can only be met by calling upon the reserves of good in our national character, by invoking the aid of all that is best and ennobling. Whatever cause seeks to flourish by stifling criticism and imprisoning thought is a hateful cause, and can only rely upon the support of those natures who turn instinctively to darkness and obscurity.
For all who love the light for the help it brings to the cause of progress the duty is plain. Every one of the liberties our fathers won must be fought for tenaciously! War or no war none of our hard won rights should be, or will be, surrendered without a struggle.